تدابير الوقاية من الآثار النفسية والأخلاقية للتغير المناخي في ضوء سيرة الطيبة ﷺ في سياق المجتمع الباكستاني
Measures to prevent the psychological & moral effects of climate change in the context of the Pakistani community in the light of Seerat e Taiba
Keywords:
Islam, Climate Change, Seerat e Mustafa PBUH, PakistanAbstract
Environmental and climate changes are among the most important threats threatening human survival at the local and regional levels. In the Islamic Republic of Pakistan, climate change is a disturbance in the natural climate system. The main reason for this is the distortion of human practices, routines, uses and desires, including excessive and unnecessary use and wastage of natural resources, like water, food, wood and land. We must, individually and collectively, curb our excessive desires, appreciate the blessings of God, and use things according to our needs. And in the teachings of Islam al-Khalida al-Mishraqa and the deeds of the Prophet, may God bless him and grant him peace, the principles and laws were revealed in the transfer of conditions and events of each age. Understanding the causes of climate change and doing everything possible to prevent it is necessary. Scientists and climate scientists have provided information about climate change over the past decades through their research. So that the planet can be saved from extreme climatic conditions at the right time. The damage caused by these changes hurts human behavior and intelligence, so psychological problems such as depression, depression, anxiety, fear, anger, and inferiority complex arise. These are all the thesis topics in the science of al-Nafs al-Bayi. It studies psychology and human behavior and the necessary and unnecessary designs in the construction of cities and buildings to determine how construction decisions affect human personality and behavior. Apart from physical diseases and systemic disorders caused by climate disasters, psychological problems are among the most prominent problems. In the case of deterioration due to housebreaking, severe psychological stress, mental stress, depression, anxiety, fear, grief and drowning trauma require many years to return to normal life. And we must ensure that all possible measures are taken in the light of the good life ﷺ to protect people from many psychological disorders such as psychological conflict, uncertainty, fear, terror, stress, and depression due to these environmental changes.